Throughout the scriptures, we find a repeating pattern: servants of God, typically prophets, are called to minister to kings and rulers. These messengers warn of wickedness and counsel in righteousness. Their guidance, and ultimately that of God, is received with mixed results: from acceptance and repentance to denial and violence. Here are a few such examples:

• Joseph in Egypt to Pharaoh
• Daniel to King Nebuchadnezzar (and others)
• Esther/Mordecai to King Ahasuerus
• Isaiah to many kings of Judah
• Abinadi to King Noah
• Ammon to King Lamoni
• Ether to King Coriantumr
• And many others

There are many principles to be learned from these examples, including how prophets warn the people and the influence that rulers can have on nations, but let’s consider the overarching image of one ministering to a king. (For now, we’ll ignore the situations where the king rejects counsel because of wickedness).

The messenger always seems to help the king in their greatest need (or at least tries to). Sometimes, there are individuals or nations that the messenger warns and defends against. Often, for such behavior, the minister is elevated to a position second only to the king. These advocates typically intercede on behalf of the people and preserve them from destruction.

Sounding familiar? The reason why we see this pattern over and over again in the scriptures is because it is a type of Christ. He is the messenger of the covenant, who serves on the right hand of His Father. He warns against sin and defends against the devil. He is our Advocate with the Father and saves us from eternal destruction.

From the beloved sacrament hymn, “Reverently and Meekly Now”:

At the throne I intercede;
For thee ever do I plead.
I have loved thee as thy friend,
With a love that cannot end.

God be thanked for the matchless gift of His Divine Son, who intercedes on our behalf at the throne of God.